The Trouble With Tenure

PUBLISHED SEPTEMBER 18, 2007

As a generation of controversial Columbia academics trudge toward tenure, get ready for a fight. Normally a mechanism to protect and embolden the research of legitimate scholars, it can and will be abused by “scholars” who, without such protection, already masquerade punditry and politics as scholarship. Concerned students and alumni cannot allow these polemicists a free pass.

For those who missed Spectator’s sparse coverage of the brewing controversy, Nadia Abu El-Haj, an anthropology professor of Palestinian descent, published a controversial book called Facts on the Ground. Critics reject Abu El-Haj’s contentious hypothesis that ancient Israelites did not live in what is today Israel. They argue that her work is misleading, if not unscholarly and slanderous. They posit three criticisms of Abu El-Haj, all worthy of consideration.

First, concerned alumni argue, Abu El-Haj is not an archeologist. Rather, Abu El-Haj studied in the Bryn Mawr anthropology department with Barnard President Judith Shapiro. For a scholar with a limited professional background in the subject, she is not in a position to make many of the claims she does. Second, many respected scholars passionately disagree with her findings. Weighing in on the subject, the New York Times cites fellow faculty member, Alan F. Segal, a professor of religion and Jewish studies at Barnard, who opines, “There is every reason in the world to want her to have tenure, and only one reason against it—her work.”

To be fair, Abu El-Haj has her share of supporters, including many in her notoriously like-minded discipline. No doubt talented individuals in their own right, they are anything but objective and impartial. Finally, critics take issue with Abu El-Haj’s postmodernist and unabashedly relativist approach. Dr. Candace de Russy, a member of the SUNY Board of Trustees, writes online,

“In her introduction, El-Haj explains that she works by ‘rejecting a positivist commitment to scientific method,’ writing, instead, within a scholarly tradition of ‘post structuralism, philosophical critiques of foundationalism, Marxism, and critical theory and [...] in response to specific postcolonial political movements.’”

Such abstraction in a discipline as evidentially and methodologically oriented as archeology is inherently counterintuitive. I too am not an archeologist, but with just a rudimentary knowledge of the field, it appears that one of two things must be true: either Abu El-Haj stumbled upon one of the greatest findings of the young millennium, or she practices faulty scholarship. Consensus and common sense seems to lean toward the latter. Still, a greater, far more contentious fight looms. Assistant professor Joseph Massad, noted anti-Israel polemicist, lumbers toward tenure and a place in Columbia’s 20-year plan.

Massad, some will argue to great effect, has yet to produce a piece of scholarship not loaded with anti-Israel and anti-Zionist rhetoric. Much of his scholarly work, equally at home on an op-ed page as his classroom, must be read to be believed. Once charged with classroom intimidation and violations of academic freedom, Massad has emerged as the poster boy for an increasingly political and activist Department of Middle East and Asian Languages and Cultures. To many, myself included, the thought of Joseph Massad as a facet of Columbia life for the next several decades is a frightening and wholly untenable proposition. There is no place within the academic establishment for thinly-veiled demagoguery. Individual departments or tenure committees must recognize this and act accordingly. To abandon their responsibilities is to commit a great disservice to the University.

To circumvent the inevitable criticism, let’s clarify: this is not a call to discriminate against unpopular ideas, but poor scholarship. Consider for the sake of this rejoinder the life and work of Edward Said. For all the rock-throwing and pro-Palestine sentiment, the late Columbian was a brilliant scholar who made significant contributions to not only his discipline, but academia and society at large. Agree with him or not, he was, unequivocally, one of the great minds of the 20th century. There’s no denying that a scholar of Said’s stature deserved tenure. Unfortunately, Massad is no Said. If it were simply a matter of denying tenure to professors with different political beliefs than my own, the ivory tower would be a pretty lonely place.

For all the gray area, convoluted processes, and controversy, there’s no way for Columbia to avoid the looming tenure battles—try as it might. Instead, the Columbia community must assert its right to secure objective, transparent, and academic proceedings. We must remember that tenure is both a reward and honor not to be taken—or given—lightly and without merit.

Chris Kulawik is a Columbia College senior majoring in political science.
Chris Shrugged runs alternate Tuesdays.
Specopinion@columbia.edu

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Actually your article is very polarizing, very anti-Palestinian. Massad is critical of Israel and Palestinian leadership as well, and it seems by your words, that critique of Israel is enough to deny tenure to someone, who's views you disagree with. Are you anit human as well? you must be by your logic, since Palestinians are humans too. You also emphasize 'Pro palestinian' Edward Said as if it is a bad thing to be pro-Palestinian, as if it's a shame or a disease to support human rights to which the Palestinians and everyone on earth deserve. im glad you arent a professor yet, who is up for tenure to promote racist views..

"Such abstraction in a discipline as evidentially and methodologically oriented as archeology is inherently counterintuitive."
She's not in archeology, she's an anthropologist. And she wrote an anthropology of archeology, not about the science of archeology, but about the way that archeological evidence is understood by contemporary society. Given the 'debate' about what constitutes tenure and scholarship here, that seems pretty legitimate to me.

"Massad, some will argue to great effect, has yet to produce a piece of scholarship not loaded with anti-Israel and anti-Zionist rhetoric."
What about "Desiring Arabs," a piece of true scholarship in the precise tradition of Said whom you celebrate? Read up next time.

Question: how does Abu El-Haj account for Roman histories which include accounts of repeated efforts to put down rebellions in Judea? Against what were the factions rebelling, if Rome had never been a foreign power?
If there never were any Hebrew royalty, why was the Herod family sent to marry into it, even converting to Judaism, so that the Romans would have a puppet king over the region?

Abu El-Haj's book is good for some laughs. She doesn't even read or speak hebrew yet concluded that the Ancient Israelites never existed. Since she can't read hebrew, she bases her opinion of bias in modern israeli archaelogy based on her english speaking tour guide. Yes I said tour guide! Read the book, you will cry that this is what passes for scholarship.

How disgusting. The tenure process is sacrosanct and should not be subject to the rabble-rousing efforts of the ones who really have an "agenda" here. Nice to know David Horowitz has his claws in at the Spectator. You people make me embarrassed to be Jewish, truly.

Nadia is a fine scholar and a decent person and none of you, Chris included, have any idea what you are talking about. Students and alumni have no role in the tenure process, nor do colleagues not directly involved in the process normally comment publicly on someone else's case before it is settled.

What I see is a bunch of men picking on a junior faculty woman. You have no shame.

"What I see is a bunch of men picking on a junior faculty woman. You have no shame."

How do you see a bunch of men when every post above has been anonymous?

You should have found a better point to criticize her. She really has a very good point. She is obviously a professor inside the college who knows the other professors who she thinks are commenting on El-Haj.

(Clapping). Thank you. You are the only one who can look at this objectively.

"Abu El-Haj studied in the Bryn Mawr anthropology department with Barnard President Judith Shapiro."

I think this is important.

If they are old friends, maybe the process isn't as objective as Shapiro pretends.

Who says Said was a great mind and great scholar. Ian Beruma sure cut him up nicely in "Occidentalism", and then, of course, there's Bernard Lewis's reposte.

Not even Said's former friend and defender Christopher Hitchens has a lot good to say about Said anymore. And much has been written lately of how blidnly ignorant Said was about Khomeini and his merry band Islamic revolutionaries and other negative contributions Said made to the intellectual climate of the times.

No question Said was a persuasive political propagandist and even a great writer. He was no scholar of the Middle East. See R. Irwin, Dangerous Knowledge for a typical critique. Irwin is not a Zionist. He supports Palestine. But he will not support Said's bad scholarship and says so. Said never even changed the obvious mistakes in his book, after they were pointed out to him.

I'm in no position to judge Said's work, but many who were obviously thought very highly of him. He held Columbia's highest academic rank (and rejected repeated offers from Harvard and Princeton), was president of the Modern Language Association and held honorary doctorates from Chicago, Michigan, Toronto and many other universities. I'm sure there is room to disagree strongly with much of his work, but the evidence that he "was a great mind and great scholar" seems pretty compelling.

Distance from an object of study is always a balance, you can't be too close or too far. Does speaking a language and being able to make one's own translations somehow improve the science of a work? Only if you follow a very rigid view of the scientific method AND you don't mind subjective translation.

Name the professors of the humanities or social sciences at columbia who are not able to do their own translations and who co not speak and read the language of the people they write about. (I am fine with, say, an epidemiologist studying , say, AIDS in Africa without speaking any of the languages) But someone in history, anthropology, literature taking as his/her primary field of study a culture/nation/people without speaking the national language? Unheard of.

At a second-tier school, maybe. But at Columbia people know languages or they don't teach the subject.

Except that Joseph Massad teaches Israeli politics without knowing Hebrew.

Abu El Haj writes about ancient and modern Israel and makes errors in Hebrew in print in her book that have exposed her to public derision.

Name another scholar at columbia who teaches about a people whose language that s/he does not speak. name one.

Christine Korsgaard (Harvard) is arguably the world's leading scholar of Kant, and she doesn't know German. Sure, not Columbia, but Harvard's not too shabby.

A book on the use of archaeology to stir up nationalistic feelings among Israeli Jews might have been useful and illuminating, though it would have been more a work of history and political science than "anthropology." Abu el Haj, however, didn't write such a book. Rather, she wrote a book that combines her strong political feelings with a welter of postmodern catchphrases (that is to say, bad philosophy) in order to create a bogeyman that never existed, as well as to slander some eminent archaeologists, defaming them without evidence that goes beyond unsourced hearsay. If she had wanted to argue that questions of cultural and biological ancestry in the distant past have little to do with the justice or injustice of current political claims, that would have been an interesting and, in my view, valild line of argument. But, ironicallly, she concedes in effect that the question of whose forebears were where 2500 years ago is crucial to determining who deserves what in our own time. That leaves her with little choice but to bluster and bluff about the historical record, her fakery only shielded by the worthless cliches of postmodern epistemological nihilism. This isn't scholarship; it's stupid self-parody, though of a genre that all too often has been accorded the status of scholarship by an academy that has gone a little soft in the head. Too bad that this paresis has affected Barnard and Columbia, institutions whose distinguished past makes them worthy of far better things.

regarding the comment posted at 9:29
it's pretty safe to say that not many people writing on this "fracas" has actually read Dr. El-Haj's book or scholarship, so any judgments we (and you included) are putting on it are pure speculation, coming not from reasoned judgment but from some deference to an outside agenda.
on that note, the book has received mixed reviews from her peers, neither good or bad across the board.

Actually, the reviews by anthropoogists were mixed, neither goor nor bad.

The reviews by archaeologists and historians have been uniformly negative.

this article is mistitled. this was not a piece about tenure, but merely an opportunity for kulawik to bash an anti-israeli point of view.

interesting also that "one of the great minds of the 20th century" that kulawik cites as a superior example of liberal scholarship - edward said - in fact made declarations of his indebtedness to abu el haj. i believe this was in an lecture "freud and the non-european" or possibly a forward to a new printing of orientalism.

i think it might also be incorrect to state that her hypothesis is that the jews were never actually ancient israelis; rather, the way in which israeli archaeology is running today is often displacing and disregarding strong evidence of palestinian history and is used to justify the idea that israel is connected historically to this area. at least that's how i understand that position, and of course it doesnt look good for israel but that's the way it is.

Edward Said quoted one of the most problematic passages in the book.

Edward Said, speaking at Ewart Hall, The American University in Cairo, on March 17, 2003, “Even so apparently innocent a discipline such as archeology, which is one, of course, of the prides of Egypt, was used in Israel and was made complicit in the making-over of the land and its markers, as if there had never been any Arabs or any other civilizations there except Israel and the Israelites. This is very well described by a young Palestinian anthropologist Nadia Abu El-Haj in her recent book called Facts on The Ground: Acheological Practice and Territorial Self-Fashioning in Israeli Society (2002). Her argument is that in the process of providing Israel with an ancient objectivized history visible in archeological evidence, the traces of other more just as historical histories were ignored or simply moved away by trucks and bulldozers.”

But El Haj's allegation of bulldozer use for the purpose of destroying Arab histroy is not supported by evidence, and is met with reacitons ranging form disgust to anger by knowledgable people. She does not back it up with evidence.

Said cites is because he apparently assumes that what is written in a book by a Barnard professor is reliable.

Actually the bulldozer canard is one of El Haj's highly political fabrications.

This is the reason why the Barnard faculty ought to have read her book before hiring her.

Notice that Said calls her a "Palestinian."

El Haj was born in New York. And spent her childhood in Tehran, Vienna and Beirut - where she attended high school. Then this poor little rich girl went to Bryn Mawr. She lives with her husband and child in chi-chi Kensington. It's a long commute, but hey! That's why the Wright brothers invented the jet plane.

But, you know my dear, it is every so much more effective to call onself a Palestinian. You get more sympathy than if you said, "I'm a really, really wealthy American, and I live with my wealthy hedge-fund manager husband in London. The people who don't think I deserve tenure are all imperialist warmongers discriminating against poor little oppressed me."

What kind of racist are you? She is Palestinian. You can be Palestinian and never have lived there, just like you can be Jewish and never have lived or affiliated with Israel. You think he is stating she is Palestinian, is a way to gain sympathy. So to you Palestine=sympathetic.?

She is not saying anything right now. Everyone else is concerned that she's a Palestinain.

Professor Segal is a highly regarded scholar of ancient Israel. He knows several languages, including ancient or PaleoHebrew. He can and does do his own translations form the neighboring northwest Semitic languages (Edomite, Phoenician, etc.) and this enables him to analyze paleoHebrew inscriptions that Abu El Haj cannot read because she does not know the PaleoHebrew alphabet.

Moreover, he fowwows the literature in archaeology closely (you would know this if you had taken his class,) regularly leads alumni tours to archaeological sites in Israel (lucky alumni,) and is considered a leading expert of the period that Abu El Haj considers to be a "political fabrication."

I do not believe that there can be any comparison between the scholarly stature of Alan Segal and Abu El Haj.

So, Professor Segal is also an archeologist?

It is ridiculous for Kulawik to first state that Abu El-Haj is "not in a position to make many of the claims she does" about archaeology because she studied anthropology, and then cite the criticisms of Alan F. Segal, whose fields of religion and Jewish studies are much farther removed from archaeology. Criticism from an archaeologist who specializes in the Levant would be far more convincing than criticism from any individual who would view the archaeological record through a biblical lens.

Who knew?

Joseph Massad has a-political, objective supporters who endorse his work as worthy of tenure on the academic merits!

Kho knew?

Kulawik writes Said "was, unequivocally, one of the great minds of the 20th century. There’s no denying that a scholar of Said’s stature deserved tenure. Unfortunately, Massad is no Said." Is Kulawik suggesting that only the great minds of the 21st century be granted tenure? Of course Massad is no Said but then again neither is almost any other academic worthy of tenure.

Kulawik's piece clearly shows that his concerns are purely ideological. His claims of objectivity and academic integrity are a sham.

Well, that comment certainly makes the case for tenure is a dispassionate, scholarly fashion.

I find it so adorable that suddenly freshmen and sophomores have become experts able to decide in an 800-word article that the whole life's work of a scholar is not worthy of tenure.

I also find it really adorable how when the issue becomes about Palestinians receving tenure, suddenly we start doubting the whole of the tenure process, and expected to treat those Palestinians as if such a process didn't exist.

Get over it you screeching moron; their scholarship is better than any crap you or any of your buddies at the Spec will ever write; they are real high-calibre scholars as their colleagues will attest. The tenure system has existed and will exist for a very long time. They deserve tenure on count of this scholarship. Anything else is pure hypocritical idiocy.

Well said!

why dont you guys just go on strike again you crying baby...

You are so ignorant and arrogant.

You are so ignorant and arrogant.

Abu El Haj was a student of Judith Shapiro;s at Bryyn Mawr ? That's very interesting.

It probably goes a long way to explain why Shapiro has defended an obviously inferior scholar so vigorously.

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