Profs. Massad, Nathan Receive Trilling, Van Doren Awards

PUBLISHED APRIL 29, 2008

Professors Joseph Massad and Andrew Nathan received the Lionel Trilling and Mark Van Doren Awards, respectively, on Monday in an announcement from the Columbia College Academic Awards Committee.

The Trilling Award honors “a book from the past year by a Columbia author that best exhibits the standards of intellect and scholarship found in the work of Lionel Trilling, CC ’27,” according to a press release from the Committee. The Van Doren Award honors a professor for “his or her commitment to undergraduate instruction, as well as for ‘humanity, devotion to truth, and inspiring leadership.’”

Massad—a professor of Arab politics in the college’s Middle East and Asian Languages and Cultures department—received the award in recognition of his book Desiring Arabs, published in June 2007. The book, according to the press release, “offers a probing study of representations of Arab sexuality” and is “an important and eloquent work of scholarship that the committee feels will have a lasting impact on the field.”

Nathan is director of the Weatherhead East Asian Institute at the School of International and Public Affairs and a political science professor. He has taught at Columbia since 1971.

The Committee is led by nine students, including co-chairs Ian Corey-Boulet, CC ’09 and former Spectator head Copy editor, and Elizabeth Grefrath, CC ’08, who are advised by Dean Hazel May. Members audit courses taught by Van Doren Award nominees and read the books nominated for the Trilling Award. The winners are selected through a series of weekly meetings throughout the academic year.

The college will honor Massad and Nathan on May 7 in a reception in Low Library.

maggie.astor@columbiaspectator.com

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If David Duke had written this stuff, he wouldn't be receiving an award from Columbia University for it.

* The categories gay and lesbian are not universal at all and can only be universalized by the epistemic, ethical, and political violence unleashed on the rest of the world by the very international human rights advocates whose aim is to defend the very people their intervention is creating.
o Massad, in his book Desiring Arabs (2008).

* For the Gay International, transforming sexual practices into identities through the universalizing of gayness and gaining 'rights' for those who identify (or more precisely, are identified by the Gay International) with it becomes the mark of an ascending civilization, just as repressing those rights and restricting the circulation of gayness is a mark of backwardness and barbarism.
o Ibid.

* Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible.
o Ibid., pp. 49-50.

* Like the major US- and European-based human rights organisations (Human Rights Watch, Amnesty International) and following the line taken up by white western women's organisations and publications, the Gay International was to reserve a special place for the Muslim countries in its discourse as well as its advocacy. The orientalist impulse … continues to guide all branches of the human rights community.
o Ibid., p. 161.

* [I]t is the very discourse of the Gay International which produces homosexuals, as well as gays and lesbians, where they do not exist.
o Ibid., pp. 162-3

* The advent of colonialism and western capital to the Arab world has transformed most aspects of daily living; however, it has failed to impose a European heterosexual regime on all Arab men, although its efforts were successful in the upper classes and among the increasingly westernised middle classes. It is among members of these richer segments of society that the Gay International has found native informants. Although members of these classes who engage in same-sex relations have more recently adopted a western identity (as part of the package of the adoption of everything western by the classes to which they belong), they remain a minuscule minority among those men who engage in same-sex relations and who do not identify as “gay” nor express a need for gay politics.
o Ibid., pp. 172-3

* The most recent campaign [by the “Gay International”] has targeted the Palestinian Authority (PA). The campaign started two years after the eruption of the second intifada. Articles published in the US press, written by Israelis or pro-Jewish activists, claimed that Palestinian “gays” are so oppressed that they could only find refuge in “democratic” Israel. Interviews with such “gay refugees” recounted horrid torture by PA elements. Indeed, the effort was inaugurated by US Congressman Barney Frank himself, who used the occasion to praise Israeli “democracy”...
o Ibid., p. 188 (footnote)

* [I]t is the publicness of socio-sexual identities rather than the sexual acts themselves that elicits repression
o Ibid., p.197.

* [T]he Gay International is destroying social and sexual configurations of desire in the interest of reproducing a world in its own image, one wherein its sexual categories and desires are safe from being questioned’
o Ibid., p.189.

* The Gay International and its activities are largely responsible for the intensity of this repressive campaign.
o Ibid., on the "Queen Boat Affair", p.184.

(On May 11, 2001, Egyptian police officers boarded a Nile River cruise known as the Queen Boat, a floating disco for gay men. Fifty-two men were arrested, and many of them later claimed to have been tortured and sexually humiliated in prison. Most of the men were eventually acquitted, but 23 received convictions for either the "habitual debauchery," "contempt for religion" or both.)

* It is not the same-sex sexual practices that are being repressed by the Egyptian police but rather the sociopolitical identification of these practices with the Western identity of gayness and the publicness that these gay-identified men seek.
o Ibid.

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